The World Needs More Warriors
. (This is my abridgment and adaptation of Sakyong Mipham’s article “We Need to . .
Be Warriors,” on pages 15 – 19 of the January 2013 issue of “Shambhala Sun”)
As the speed of life continues accelerating, more and more people—which is to suggest that more and more of us—are doing more and more things in perfunctorily—in half-steps, in a routine, rote, mechanical, cursory, even superficial way, with little interest, attention, enthusiasm, or engagement. Parenting, work, driving, shopping, eating, conversations, relationships, sex, all done in a path of least resistance / only partially engaged way; not in a wholehearted deeply present and attentive way.
Because of all of the distractions and horror in the world these days, it is getting harder and harder to show up deeply for the present moment and truly engage our lives. And as a result, our kindness and care are on the wane. In part because our advertising culture keeps lulling us into thinking that somehow someday life is going to get easier, better, et cetera.
As the speed of life continues increasing, what the world actually needs is more engagement, not less. We need more people who are willing to care more; not less, be more attentive, not more distracted; be more thorough, not less; be steadier, not more up and down.
In short, the world needs more warriors—more people who are willing to show up and engage the moments of their lives—the everyday, seemingly ordinary and even mundane moments of their lives—with greater attentiveness, clarity, wisdom, and bravery. The world needs more people who are dedicated and determined to engage life wholeheartedly and with an inquisitive, focused, steady mind.
Steadiness—resolve, not having a lot of ups and downs—along with bravery, is one of the basic qualities of warriorship. In this culture, most of us are constantly flip-flopping—mentally, emotionally, physically, and in every other way possible. So many obstacles and distractions are unknowingly empowered by us to sway us and drag us away from what we’re doing. And this is just an inescapable byproduct or consequence of engaging life in a half-hearted, half-focused, cursory way—the more indifferent and shallow our attention, the more easily distracted we are and become. One feeds and increases the other, and vice versa.
The process of being truly present—and remaining so—takes energy. But it also creates it. But first we have to surrender our patterned ingrained ways of escaping. When we surrender to reality, we have to keep showing up in order to make progress. And that takes effort, discipline, dedication.
Fifty percent of engaging life is just showing up, being there physically—be it showing up on the meditation cushion, classroom, work environment, home, family life, et cetera. Just showing up is fifty percent of the battle.
But it’s only fifty percent.
The other fifty percent is in how we show up. And the most important element in this is care—having a sense of respect and real interest in what we’re doing. Without care and respect, we become disengaged, and even something as potentially profound and centering as meditation becomes hollow. So how we show up is crucially important. When we pay attention to what we do, we naturally care. They feed each other.
These days, when people pursue a spiritual path and a more spiritual approach to life, they can be very enthusiastic at first, but then at a certain point some people will tend to just want to shelve it; they think they’ve practiced enough, seen enough, gained enough, and they just want to hold and stay where they are now, or even cash out and revert back to their comfort zone.
Many people seem to want a spiritual path on their own terms. And this is not possible. When we are truly engaged, we are actually giving our body, our speech, and our mind to the world.
Personally, the more my path unfolds, the more I see the need for the kind of steadiness, discipline, structure, resolve, and paying attention that keeps us on the spot, that allows us to be more deeply aware of how we show up, how we speak, what we do, how we engage with others. Because even with practice—even with a spiritual practice—and even as we are trying to practice something as noble and as profound as the dharma, it’s still easy to develop little places to which we escape, little cocoons of comfort where we withdraw when life gets uncomfortable or stale. But the training of warriorship is there to help us with those neutral and uncomfortable moments, to help push us through to an even deeper and a more profound form of practice—a deeper and more profound engagement with our practice. Without that sense of steadiness—devotion, determination, fixedness—we are always in the back of our minds looking for our retirement—a place where after we have worked hard and invested ourselves for a while, we can flop ourselves and relax and just let everything hang.
But the path of engagement does not get easier. There is no retirement on it. There is however a profound sense of delight to be developed from it. But no retirement. Engagement is the path. And this is the way of a warrior—engagement without the aim of retiring.